This summary is derived from the
Mahabharata, and the Harivamsaparva, an addendum to it.
Krishna was of the royal family of
Mathura, and was the eighth son born to the princess Devaki, and her
husband Vasudeva, a noble of the court. He was born in a prison cell in
Mathura, and the place of his birth is now known as Krishnajanmabhoomi,
where a temple is raised in his memory. As his life was in danger from
his uncle the king, he was smuggled out to be raised by his foster
parents Yashoda and Nanda in the forest at Vrindavana. Two of his
siblings also survived, Balarama and Subhadra.
He reached adulthood at Vrindavana.
The original corpus of stories of his youth here include that of his
life with, and his protection of the local people. They included those
of his play with the gopis of the village, including Radha.
Krishna as a young man returned to
Mathura, overthrew his uncle Kansa, and became ruler of the Yadavas at
Mathura. In this period he became a friend of Arjuna and the other
Pandava princes of the Kuru kingdom on the other side of the Yamuna.
Later, he takes his Yadava subjects to Dwaraka (in modern Gujarat). He
married Rukmini, daughter of King Bhishmaka of Vidarbha .
In the Mahabharata, Krishna is cousin
to both sides in the war between the Pandavas and Kauravas. But he
effectively takes the Pandava side. He agrees to be the chariot driver
for Arjuna in the great battle. The Bhagavad Gita is the advice given to
Arjuna by Krishna before the start of the battle.
Krishna rules the Yadavas at Dwaraka
with his wife Rukmini. In the end, the Yadavas kill themselves in
infighting, and Krishna is killed by accident by a hunter. His death
marked the end of Dvapara yuga. One calculation puts the year of his
death at 3102 BC.
Indian-standard silver drachm of the
Greco-Bactrian king Agathocles (190-180 BCE)
Obv: Indian god Balarama-Samkarshana, wearing an ornate
headress, earrings, sword in sheath, holding a mace in his right
hand and a plow-symbol in the left. Greek legend: BASILEOS
AGATOKLEOUS "King Agathocles".
Rev: Indian god Vasudeva-Krishna, with
ornate headdress, earrings, sword in sheath, holding sankha
(pear-shaped vase) and chakra (wheel). Brahmi legend: RAJANE
AGATHUKLAYASA "King Agathocles".
Bhakti, meaning devotion, is
not confined to any one deity of Hinduism. However Krishna has become
the most important and popular focus of the devotional and ecstatic
aspects of Hindu religion. Those bhakti movements devoted to Krishna
first developed in southern India in the late 1st millennium AD. Earlier
works included those of the Alvar saints of the Tamil country. A major
collection of their works is the Divya Prabandham.
Certain literary works were important
to later development of the bhakti traditions, including especially the
Gita Govinda. This work was composed by Jayadeva Goswami in eastern
India, in the 12th century AD. It elaborated part of the story of
Krishna, and of one particular Gopi, called Radha who had been a minor
character in the Mahabharata. According to one interpretation of this
work, Radha represented humanity, and Krishna represented divinity. The
desire of Radha for Krishna can be seen as allegory of the desire of
humanity for union with the godhead.
Later derivatives of the earlier
bhakti traditions include those promoted by Chaitanya Mahaprabhu (16th
century in Bengal). Chaitanya has sometimes himself been raised to the
status of an avatar of Vishnu or of Krishna. A number of modern
movements belong in this tradition, and include ISKCON, sometimes called
the Hare Krishna movement. While ISKCON is specifically targeted at a
western audience, related movements are also active in India today.
The name and word in Devanagari is
written कृष्ण (Kròsònòa in IAST transliteration.
Icon of Lord Krishna in Udupi.
The term Krishna in Sanskrit means
"black" according to standard dictionaries. It is related to similar
words in other Indo-European languages meaning black. The name is often
translated as 'the dark one' or as 'the black one'.
In depictions, Krishna often appears
as a black or dark-skinned figure. For instance the modern murtis
(statues) and pictorial representations of Lord Jaganatha at Puri
(Krishna as Lord of the World). In the same representations, his brother
and sister are shown with a distinctly lighter complexion. Early
pictorial representations also generally show him as dark or
black-skinned. Rajasthani miniature paintings of the 16th century are
often of a brown or black skinned figure. However, by the 19th century,
he is almost always shown as blue skinned.
The name is sometimes said to mean
dark blue, rather than black. This may be connected to the common modern
practice of representing many Hindu deities with blue skin.
The name has also been said to mean
all-attractive, though this may be from a related Sanskrit word.
According to the Vishnu sahasranama,
Krishna is the 57th name of Vishnu, and also means the Existence of
Knowledge and Bliss.
He is known by numerous other names or
titles. The most commonly used of these include;
 | Chakradhari - the bearer of a
discus (chakra) |
 | Giridhari - he who lifted a hill or
giri (Govardhana hill) |
 | Gopala - cowherd; protector of cows
|
 | Gopinath - lord of the the gopis
|
 | Govinda - protector of cows; also
connected to the Govardhana Hill |
 | Hari - the yellow one (the colour
of the sun); Hare Krishna is the vocative, viz. "o golden one! o dark
one" |
 | Hrshikesha - master of the senses
|
 | Jaganatha - lord of all places (see
also Juggernaut). |
 | Keshava – long haired, |
 | Madhava - bringer of springtime
|
 | Partha Sarathy - charioteer, a
reference to his role with regard to Arjuna in the great battle
|
 | Shyamasundara - The beautiful, dark
one |
 | Vaasudeva, Krishna Vaasudeva - son
of Vasudeva |
 | Yadunandan - son of the Yadu
dynasty |
 | Yogeshwara - the Lord of the Yogis
|
 | Radha Vallabha - The consort of
Radha Rani |