| |
 |
Shakti Overview
Shakti translates literally as
power In most South Asian languages.
In Hinduism,
Shakti is an aspect of Devi ,
and a personification of God as the Divine Mother
who represents the active, dynamic principles of feminine power.
Alternatively, Shakti represents the power of God, who is in Hinduism is
Vishnu or
Shiva. For Vaishnavites,
God's power or Shakti is Yogamaya. For Shaivites,
God's power is Parvati.
Ramakrishna Paramahamsa
was a prominent worshipper of Shakti and was a Shakta.
In the
Hindu scripture 'Devi Mahatmyam', Mahamaya (Great
Maya)
is said to cover Vishnu's eyes in Yoganidra (Divine Sleep) during cycles of
existence when all is resolved into one. By exhorting Mahamaya to release
Her illusory hold on Vishnu, Brahma is able to bring Vishnu to aid him in
killing two demons, Madhu and Kaitabh, who have manifested from Vishnu's
sleeping form. Shri Ramakrishna often spoke of Mother Maya
and combined deep Hindu allegory with the idea that Maya is a lesser reality
that must be overcome so that one is able to realize his or her true Self.
Shaktism
Shaktism is a denomination of Hinduism that
worships Shakti, the Divine Mother, in all of her forms whilst not rejecting
the importance of masculine and neuter divinity. In Shaktism, as Satguru
Sivaya Subramuniyaswami, along with other scholars, noted, emphasis is given
to the feminine manifest by which the masculine Un-manifest Parasiva is
ultimately reached. The Divine Mother is thus the mediatrix, and bestows
advaitic moksha
on those who worship Her. Hence, Shaktism is effectively a sub-denomination
of Saivism as Devi is worshipped in order
to attain union with Siva, who in Shaktism is the impersonal unmanifest
Absolute.
Shaktism as we know it today developed between the 4th and
the 7th centuries CE in India. It was during this development that the many
religious texts, known as the
Tantras,
were written.
One may consider themselves a Shakta (a
devotee of Shakti), a Shaiva (a devotee of Shiva), and a
Vaishnava (a devotee of Vishnu) all at the same time.
This form of Hinduism is strongly associated with
Vedanta,
Samkhya and Tantra
Hindu philosophies and is ultimately monist, though there
is a rich tradition of Bhakti
yoga
associated with it. The feminine energy (Shakti) is considered to be the
motive force behind all action and existence in the phenomenal cosmos in
Hinduism. The cosmos itself is
Brahman,
the concept of the unchanging, infinite, immanent and transcendent reality
that is the Divine Ground of all being, the "world soul". Masculine
potentiality is actualized by feminine dynamism, embodied in multitudinous
goddesses who are ultimately reconciled in one.
The
keystone text is the Devi Mahatmya which combines earlier Vedic
theologies, emergent Upanishadic philosophies and
developing tantric cultures in a laudatory exegesis of
Shakti religion. Demons of ego, ignorance and desire bind
the soul in maya (illusion) (also alternately ethereal or embodied) and it
is Mother Maya, shakti, herself, who can free the bonded individual. The
immanent Mother, Devi, is for this reason focused on with intensity, love,
and self-dissolving concentration in an effort to focus the shakta
(as a Shakti worshipper is sometimes known) on the true reality underlying
time, space and causation, thus freeing one from
karmic
cyclism. A common
hymn describing the 1000 names of Devi is the Lalitha sahasranama.
Among the manifestations of Devi most
favoured for worship by Shaktas are
Kali, Durga,
and Parvati. |